General soul research-"Dante's Divine Comedy"soul research significance

阿倫

	General soul research-"Dante's Divine Comedy"soul research significance Author :Chang Kai-Chi  張開基 translation: 某君 (You are welcomed to share or reprint but please indicate the source and author) Dante (Dante Alighieri) was an Italian poet, the most representative writer of the transition period from the Middle Ages to the Renaissance. Engels called him "the last poet of the Middle Ages and the first poet of the new era." About Dante's life: Dante was born in Florence in late 1265, claiming to be a native of the ancient Romans. He was a city aristocrat and his grandfather Kachaquida followed the Holy Roman Emperor Conrad III. The Second Crusade (1147 ~ 1149) was sealed as a knight and died in the Holy Land. The high-grandmother was a member of the Po River basin, and her surname, Aliguieri, later became the family's surname.                                 登錄/註冊後可看大圖 In the thirteenth century, Italy was politically divided. In the north, there were many small states, and the struggle between the small states and the small states was fierce. There was a long-standing contradiction and struggle between the supreme ruler of the pope and the emperor. The political forces within the small states and small states relied on these two highest feudal authorities to form the two opposing camps of the "Guelph Party" and the "Jibelin Party." The former was known as the "Papal Party" and actually represented the emerging civic class and the urban aristocrats; the latter was known as the "Emperor Party" and mainly represented the feudal aristocracy. The division of the two parties, Guelph and Gilbert, first appeared in Florence in 1216 (then with different class content and political positions at the time) and gradually spread throughout Italy. Florence was the largest handicraft center in Italy at the time. Before the middle of the 13th century, the regime was in the hands of feudal aristocrats. Between 1250 and 1260, the civic class grew stronger, and the struggle between Guerph and Gilbert became increasingly fierce. In 1266, the Guelph party won the final victory. Dante’s family was the Guelph Party but there was no political status and the family’s economic situation was not plentiful. When he was five or six years old, his mother, Bella, passed away; around 1283, his father, Ali Giulio, passed away. In 1277, his father decided the Donati's and Gemma's engagement. His two sons, Jakopo and Pietro, were the original essays and annotators of his masterpiece Divine Comedy. Dante learned to think deeply in his youth, learned preliminary knowledge about Latin grammar, logic and rhetoric in school, and later learned rhetoric from the famous scholar Brunetto Latina, including public speaking and writing. The art of Latin letters was necessary for holding public office and participating in political activities. More importantly, he learned the works of Latin poets, French knights and Provence lyrics through self-study. At the age of 18, he had learned to write poetry. At the time Florence was the Bologna poet Guido. The center of the "Gentle New Style" poetry was founded by Guinnesselli. Dante and some poets wrote to each other and he met the leader of the poetry Guido. Cavalcanti and formed deep friendships. Dante’s first poem, given to poets like Cavalcanti, was a sonnet that wrote about the love of Beatrice. Dante had a spiritual love for Beyat Liqi, with a mysterious color. After her death, Dante wrote about his love about her and other related poems, using essays to form one, for his first literary work, named "Newborn" (about 1292 ~ 1293). The love for Beatrice was one of Dante's far-reaching life experiences as a poet. After her death, Dante devoted himself to studying philosophy in order to find spiritual sustenance. He first studied Boezius's "Consolation of Philosophy" and then Cicero's "On Friendship" plus other philosophical works including Seneca's "moral dialogue." In addition to the must-read Christian Bible, he also went through the scholastic philosophers Albertus and Thomas, the work of Aquinas and the Arab philosopher Averroy et al. Then,from Thomas. Aquinas, he noticed the Aristotle, especially about his "politics" and "ethics." At the same time, he also intensively researched Virgil's "Aeneas", Horace's "Satirical Poetry" and "Poetry", Ovid's "Transformation" and Lucanus's "Fal Salia. He read a lot of books and mastered the extensive knowledge in the field of medieval culture, which provided favorable conditions for later creation.……   At that time, the Florence Guelph Party had split into rival parties. In addition to family hatred and class contradictions, the bipartisan struggle was also compounded by private enmity and personal ambition and greed. The situation became extremely complicated. Florence's guilt was also exacerbated by external influences. Pope Bonifaqius VIII use excuses such as that the Holy Roman Emperor had not yet crowned and attempted to act as the emperor, placing the whole territory of Tosconna under his own rule. ………………                                 登錄/註冊後可看大圖 After the death of Pope Clement VII in 1314, Dante wrote to the Cardinals of Italy, urging them to elect the righteous as the Pope and to move the Holy See from Avignon back to Rome to escape the control of the French King. Finally, he accepted Guido.Novello. Da.Borenda's invitation to settle in Ravenna. During Verona and Ravenna, he devoted himself to the writing of Divine Comedy. "The Heavenly Kingdom" just received a draft, it was accepted by Guido. Novelo commissioned to go to Venice for negotiations, unfortunately infected with malaria, and soon after returning to Ravenna, died on September 14, 1321. Dante’s important works were most representative of “newborn” and “Divine Comedy”: "New Life" was a work by Dante to write about the love of Beyat Liqi, including 31 lyrics, which are combined with prose and explain the origin and significance of each poem. The book describes Dante at the age of 9 when she first saw Beatrice, her image was like a "young angel." When she reappeared in front of him nine years later, love dominated his heart. He was afraid that others will see his love for her, pretend to fall in love with some other women, and write poetry to express their love for them. Beyat Liqi no longer cared about him. At first he was immersed in sorrowful emotions, and later with spiritual love, devoted to writing poetry to her, and used her as an angel sent by God to save his soul. After her death, Dante was saddened. The pity of a "young and beautiful" noble woman made him very moved, which led to new love. But the image of Beyat Liqi reappeared in his memory, and he felt ashamed and remorseful. In the end, after experiencing a "magical dream", he "decided not to talk about this person who enjoys the blessings of heaven, until he is more worthy of her." At that time, she would "tell people about anything." This is what a woman has never said. This is the end of the book. The poems in the book are works from 1283 to 1292. The original poem followed Guito. The style of Darezzo was blunt and rough, and later poems were accepted by Guido. The influence of Cavalcanti portrays love as a violent and terrible force. The disadvantage of these works is the lack of inner passion. In the poems of the song Beyat Liqi, Dante was in accordance with Guido. In the way of Guinice, she described her as an angel, full of spiritual beauty and a moral power that is noble. These poems were religious and mysterious, and the artistic style was more fresh and natural than Guiniseli. It was the highest achievement of the "gentle new body" poetry. In addition to "Divine Comedy", "newborn" was Dante's most important literary work.………………   Dante's allegorical poetry sings "philosophy" as the theme. First, "philosophy" was described as a gentle woman. She comforted the poet's sad heart after the death of Beyat Liqi; later she described her as a frosty woman to symbolize the difficulties encountered in the process of studying philosophy. Moral poetry is a virtue and regarded as the external manifestation of the beauty of philosophy itself. These poems opened the philosophical part of the "Divine Comedy". The specific year of writing "Divine Comedy" is difficult to determine. According to the textual research, it probably began around 1307. "Hell" and "Purgatory" were written around 1313, and "Heavenly Kingdom" was completed shortly before his death. Before the "Tianguo" was released, the first two articles were published. The original "God of Divine" hadbeen smashed. The texts of various manuscripts are quite different, and the collation of the Dante Society of Italy is now generally used.

阿倫

	"Divine Comedy" took the form of medieval dream literature. In the poem, Dante "had found himself in the middle of the journey of life (1300 years) because he lost his way in the forest." When he first started climbing, he was blocked by three beasts (leopards, lions, and wolves). In the midst of a crisis, the ancient Roman poet Virgil appeared. He was rescued by the singer of Beatrice and guided him to travel to Hell and Purgatory, and then Beyat Liqi led him to travel to heaven. Like many medieval literary works, the plot of the book is full of meaning, and it caused a lot of controversy in interpretation. However, the theme of the work is quite clear: in the era of new and old, individuals and humans had suffered and tested from confusion and error before reaching the realm of truth and perfection. Around this central idea, "Divine Comedy" widely reflected the reality, gave an artistic summary to the medieval culture, and also showed the dawn of humanism in the Renaissance. Divine Comedy was a work with strong political inclination. In order to awaken the hearts of the people and pave the way for reform, Dante had extensively exposed the political and social realities of the time. He severely condemned the emperor Rudolf I and Albert I (father and son) only to expand their power in Germany, and did not come to Italy to exercise the power of the emperor, "let the empire's garden (referring to Italy) be barren." The poem also faithfully depicted the social and political changes of Florence during the transition from feudal relations to capitalist relations. The exposure and criticism of the church was particularly acute. The poem vividly clarified the separation of politics and religion in the "Imperial System" and opposes the Pope's mastery of secular power. His representative figure was Pope Bonifazius VIII, who attempted to establish the rule of theocracy. His poem revealed his crimes. The disclosure of reality in the "Divine Comedy" is generally carried out through the characters. Most of the exposers were famous figures in history or in the present, because Dante believed that only through famous figures and events can the people be impressed and the reforms realized soon. "Divine Comedy" reflected the achievements and major problems in the field of medieval culture through Dante and his conversations with famous people encountered in Hell, Purgatory, and Heaven. Therefore, "Divine Comedy" also played the role of spreading knowledge, with the nature of "encyclopedia". But this has to some extent damaged the artistry of this work. "Divine Comedy" affirmed the meaning of life in the world, and believes that it was not only the preparation for eternal life in the world, but also its own value. The poem showed Dante's interest in life and struggle in the world. The poem emphasized that people are rational and free will, have moral responsibility for their actions, and should follow rational guidance in life and struggle, like a tower. To "overcome the inertia, sitting on the velvet pad or sleeping in the quilt will not become famous-- the life is lost in obscurity, and the traces left by people in the world are like the smoke in the air and the foam on the water." This idea of ​​pursuing honor is one of the characteristics of Dante as the first Yuan poet in the new era. The poems enthusiastically sing the heroes of ancient and modern times as a shining example in life and struggle. "Divine Comedy" also shows Dante as a pioneer of the Renaissance, against medieval obscurantism, and advocates the idea of ​​developing culture and pursuing truth. The poetry praises the talents and wisdom of the people, and admires the classical culture: Aristotle is the "master of the philosopher", Homer is the "king of the poet", and Virgil is the "sea of ​​wisdom" and "Latin The glory of the glory; also described in the praise of the hero of the Homer epic, Ulysses (Odysseus) was pushed by the desire for knowledge, after the victory of the expedition Troy, insisted on the heroic behavior of maritime exploration, and via his mouth pointed out that people "are not born to live like a beast, but to pursue virtue and knowledge." The "Divine Comedy" also reflected the contradiction in Dante's worldview. For example, Virgil as a guide to hell and purgatory, with Bejat Liqi as a guide to the heavens, shows that the author is confined to the philosophical view of philosophy and theology above rationality and philosophy. On the one hand, through the above-mentioned words of Ulysses, he affirmed that pursuing virtue and knowledge is the purpose of life. On the other hand, he affirmed the limitation of reason through Virgil's words: "Whoever wants the rationality of human beings to go through the trinity of God (as a infinite road), who is crazy." He affirmed the need to pursue honor through the above-mentioned words of Virgil, and at the same time explained the illusion of honor through the words of Aldrich. From a political point of view, Dante was eager for the motherland to achieve justice and peace, but pin his hopes on the purely medieval political power of the Holy Roman Emperor. He was often contradictory in his attitude towards the characters in the poem. On the one hand, according to the moral standards of the church, he put Paul and Franzija as sinners in the act of committing sin in hell, but at the same time he felt merceful about their destiny . The book repeatedly reveals the crimes of Pope Bonifazius VIII. When Pope was still alive, Dante announced that Pope must go to hell, but regarded his insults in Anani as an insult to Christ (because the church considered the pope to be the representative of Christ in the world, and filled it with indignation. Although the description of "God of Divine" was in the afterlife, it is the reflection of the present world; hell was the actual situation of the present world, the kingdom of heaven was the ideal to achieve, and purgatory is the journey of suffering from reality to ideal. The book reveals reality and focuses on the ideals of life. This shows that "Divine Comedy" is not purely realism, but also romantic. In the dark reality, the poet longs for a world without darkness and sin. The characters in "Divine Comedy" form a rich and varied gallery. As the protagonist of "Divine Comedy", the poet's own character and spirit are depicted in the most nuanced. Although the two guides, Virgil and Beatrice, have symbolic meanings, they are not conceptualized and abstracted, showing different degrees of distinct character. On various occasions, Virgil appeared in the image of a mentor and father, and he appeared in the image of a lover, a long-haired sister and a mother, admonishing, criticizing, encouraging and amburing Dante. Poetry often portrays character through the actions of characters in dramatic scenes and the excavation of behavioral motives. Dante outlined the characteristics of the characters, sometimes only using a few words. Virgil (in the "Aeneas") described Aeneas's guided tour in after-death world. And per "New Testament" with description of the mysterious scenes of Christ's revelation to St. John in Revelation had an impact on the writing of Divine Comedy. In the Middle Ages, there were many popular literary worked depicting Hell, Purgatory, and Heaven-- but their descriptions were vulgar, vague and chaotic. The description of Hell, purgatory and Heaven in the Divine Comedy was conceived and enriched. The poet subdivided the three realms of hell, purgatory, and heaven into several layers, reflecting the moral meaning that the author should clarify according to philosophy and theological point of view. The nature of the three realms was different. Hell is the realm of pain and despair. The color is dark or uneven. Purgatory is the realm of peace and hope. The color is soft and refreshing. The kingdom is the realm of happiness and joy. The color is dazzling. In "Hell", Dante use natural scenes to depict the suffering of the characters. In "Purgatory", he directly described the natural scenery. The "Heavenly Kingdom" described the non-material, purely spiritual world. The descriptions of these realms were very real and made people as immersive. The description of nature was often highly artistic, which showed that Dante was extremely sensitive to the beauty of nature. This is also his characteristic as a poet of the new era.

阿倫

	Dante was good at using metaphors derived from real life and nature when shaping characters and describing situations. For example, he described the ghosts watching Dante and Virgil, saying that they look like the old tailor's gaze at the needle eye. The more unusual the scene he wrote, the more he use the familiar things to compare. The metaphor made the characters and scenes stood out. Dante also use metaphor to describe the psychological and spiritual state of the person. For example, after describing the words of Virgil, the doubts were abolished and the spirits were uplifted. It was like a small flower that was cold and invaded at night and closed down. Once it was exposed to the sun, it blossomed up and opened on the stalk. Although the detailed description of "Divine Comedy" is highly skilled, its main achievement is also a high degree of generalization and synthesis. This work combined the poet's inner life experience, religious enthusiasm, and patriotic thoughts into a harmonious whole with historical and realistic, classical and Christian factors. At this point, "Divine Comedy" is indeed very successful. "Divine Comedy" is a special epic, "Hell", "Purgatory", "Heaven" has 33 chapters, plus a total of 100 preludes, up to 14233 lines, the last line of each song was noted as "asterisk" Rhyme feet. This symmetrical layout and structure of the three realms in the poem were based on the mysterious and symbolic concept of numbers in the Middle Ages. "Divine Comedy" was written in three rhymes, which was a new rhythm created by Dante based on a popular rhythm in folk poetry. More importantly, the "Divine Comedy" was written in Italian proverbs, which played a great role in solving the literary language problem of Italy and promoting the unification of the Italian language. This made Dante the first national poet of Italy. "Divine Comedy" was originally called "comedy", and there is no drama in here. Due to the historical reasons of the evolution of the Roman era, the concept of drama, mainly performance art, had been very vague in the Middle Ages. It was used to refer to the literary works of narratives as tragedies or comedies, depending on the subject matter and language style. Because this work described the journey from hell to heaven, from suffering to happiness, the ending was complete, so it was called "comedy." In the article "Dantein" (1357~1362), Boccaccio praised this work as "sacred" and "comedy". For the first time in 1555, the Venetian version was titled "Holy Comedy" and was widely adopted. The Chinese translation is commonly known as "Divine Comedy." (Note: The above content is quoted from the Internet) The author's commentary: Strictly speaking: "Dante's Divine Comedy" is of course a great literary masterpiece. This is beyond doubt. However, if we want to discuss it from the standpoint of "soul theory", "Dante's Divine Comedy" has no real meaning. It can only be said that this is the earliest and most intensive book about "Heaven and Hell". However, it is completely no describing about the function discussed. Basically, the whole "Divine Comedy" is only "but Ding’s personal literary genius and amazing imagination will be interpreted as "the heaven and hell" by "Christianity" and "Bible". It was written as a magnificent emperor's masterpiece. It was written like a immersive and full-fledged image. Inspired by the people, many famous paintings and famous works of "copper prints" were based on "Divine Comedy". If you want to adapt it into a script and shoot it into a movie, it must be very colorful. However, the "Heaven and Hell" of the main axis and the scenes and stories of "Purgatory", "Dante" led all the readers of ancient and modern Chinese and foreign countries was the first person to complete these three different realms. Unfortunately, It was just the "three imagined realms" that the "Dante" created, not the real "three realms"--from the standpoint of the author's "soul" and "spiritual architecture" researchers: the "Three Realms" scene described by Divine Comedy and his "personal spiritual encounter" were almost completely false implying. The most obvious ones were: one was purely from the perspective of Christianity and the Bible. Undoubtedly it was very narrowing, biased and highly exclusive. Second, too many personal loves and hatreds were filled with them, including the enemy and political opponents, who had arranged very hellish and vicious tortures such as hell and purgatory to ruin them. At this time, "Dante" seemed to be God and can arbitrarily sin them and arbitrarily drive them into different hells. For a man who was obsessed with his own unrequited love, blindly dedicating to this woman, "Beyat Liqi" (only 25 years old), but she was overly deified and placed in the most beautiful paradise, even surpassing the angels, too much or even exaggerating. Excessive praise and deified words make it hard to imagine that she used to be a mortal in the world. (The author thought that "the mortal world" has never had such a perfect and flawless beauty as described by "Dante" since ancient times. It was his serious unrequited love of the idol-like "Idolization" worship, which was presented in the "Divine Comedy". Although it is not surprising from the perspective of literature; "such as three thousand feet of white hair (in one ofor old Chinese famous poem)" is not surprising, but a book with the theme of "three realms" was so explicit that it did not properly hiding It but instead of taking up so much space and full of weakness. About the objective and impartiality of the "Three Realms"--if this is the "Three Divine Divine Comedy", then better to say that it belongs to the "Divine" of "Dante". Otherwise, if all the enemies, political opponents and dream lovers are to be completely removed from this book--it probably won't be much readability. Thirdly, there were too many flaws and unreasonable and even illogical places in the description of the "Three Realms". However, fortunately, as long as you know that this book did not emphasize "personal experience," it is a private imagination out of thin air. "Day Dreaming" or "Sleep Walking", then you don't have to waste time to refute it. "Lustful person”: At this time, I began to hear those painful voices; at this time, I came to the crying ground, this cry made me feel unbearable. I came to a place where the light became hoarse, and there was a burst of waves, as if the sea was in a storm, and it was the reverse head wind that blown the sea. The arrogance in hell always keeps blowing, and its violent power blows the ghosts to the east; the ghosts spin up and down with the wind, and the left and right tumbling, miserable. They were blown into the broken pieces, and they screamed, wail, and complained; they cursed the power of the gods here. I suddenly realized that it was the ghosts of the sensuality who suffered such painful torture here because they indulged their passions and lost their reason. Just like the wings of the purple-winged bird bring their group into the cold air, the wind also makes these evil ghosts up and down; they can never have any hope: even if they just hope to suffer less pain, not Stop and not fly. Just like the geese growing up in the air, they can't help but make a tragic sorrow. The ghosts that I have witnessed are also blown by the wind. Therefore, I said, "Teacher, who are these people? They are so bitter by the dim airflow!" "You want to know the situation of these people," My teacher said to me, "The first of these is the Queen who ruled the people of many countries. She is so savage and sinister, and even her laws are set to do what they want, so that the world will not revile her." She is "Semiramis", watching history books, she knows that she is the wife of Nino, and also inherited his throne. The territory she was in charge of at that time is the country that Sudan is governing today. Another woman is looking for short-sightedness for love. She ruined the vows loyal to Hickes Ashes; the next is the adulteress Cleopatra. Look, that is Helen. For her, how many tragic years have passed; you look at the great "Achilles" again. For her, he has been fighting to death. You see, it is "Paris" and "Tristan"; the teacher pointed out to me more than a thousand ghosts, one by one called their surnames, it is love that made them leave the world. Since I heard my teacher say the names of these ancient ladies and knights, the feelings of compassion suddenly caught my heart.                                 登錄/註冊後可看大圖 Before the tomb of Pope Anastasius: We came to a high cliff, which was surrounded by huge gravel, and a group of ghosts with more cruel punishments were below us; here, the stench of the deep pits and the smell is terrible. It is hard to get close so we have to step back under the cover of a huge stone tomb. I saw an inscription on the tomb and wrote: "I am watching the Pope Anastasia. Futianus once lured him to leave the road." "We can pause and go on, so that we can first adapt the sense of smell to the bad smell, and then don't care about it." The teacher said this, for me, the words: "Can you think of ways to keep time from ruining?" He said, "I have thought of this and you can see it." Pope Nicole III: "Who is this person, teacher? He is very painful and shakes people who are the same as other fates." I said, "The flame that burns on him is also redder." He replied, "Let me leadyou down the embankment that hangs down the lower portions, you can hear him personally explain himself and his sins." I then said, "As long as you like, I will be happy, you are the master, you know that I will not deviate from your will, even if I don't say what I think, you will know." So, we came to the fourth Road embankment: We turned from the left and went down to the bottom of the ditch that was covered with holes and narrow. The kind teacher didn't let me leave him until I led me to the hole where the person who cried with the leg was. I began to say: "Ah! Sad soul! You are like a wooden stake, upside down, inserted in the ground, no matter who you are, if you can speak, please open your mouth." I stayed there, like a priest who listened to the unfaithful killer to confess, and the murderer was buried in the pit. He called the priest and asked for the death penalty. At this time, he shouted: "Have you come here? Have you already come here, Bonnie Faqiu?" That life and death has kept me for years. Are you tired of being so early? The wealth what you had been gained? And in the past, in order to make a fortune, you were not afraid to deceive the good man, but then sold her to smear!" I listened to this statement, just like people who didn't understand each other's answer, almost couldn't figure out what the mind was, and I don't know how to answer it. Virgil then said: "You immediately tell him: I am not that person, I am not the one you are for." I listened to the advice and answered. This time, the ghost's moved his both feet slightly; then he sighed again, and said to me with a crying voice: "So, what do you ask me to do? Do you want to know, why I made you feel important so would run down the steep cliff. You should know that I used to wear a noble vestment.

阿倫

	登錄/註冊後可看大圖 I am indeed the son of the greedy mother bear. I am also greedy. I want the little bears all go straight into paradise. In the world, I put money into my pocket, and here I am putting myself into a bad sac. Behind me, there were others who were dragged in, and they were flattened on the rock by a press, because they had committed the evil deeds of buying and selling priesthood before me. When that person comes to this place, I mistook you for him, so I took the liberty to ask the question. However, my feet are burned, and the time I am being up-side-down settled here is longer than the person who will carry the burning-red foot here: because after him, another lawless shepherd would come from the West. His crimes are more ugly could cover his and mine. The coming person will be the new Iraqi, from the "Maharbi Biography" can read the details about Ia Song, just as the king of Ia Song once succumbed to him, today the person who ruled France is still the same as the wrong doing. " "Beyat Liqi" comforts Dante: At this time, the happy mirror is just meditation on his words, and I also tasted my words and diluted the bitterness with sweetness; the lady who led me to God said: "You should Change your mind: Think of me as being close to the one who can alleviate all the damage." I turned and faced the kind voice of my comforter. At that time, I saw what kind of love from the sacred eyes. I would rather not describe it clearly; this is not only because I doubt my language ability,And because the mind can't recall its own experience carefully, if another person does not come to guide, help it. In this way, I can only pursue my feelings at that time. While staring at her, my emotions have got rid of all other desires, as long as the eternal beauty that comes out directly from the "Beyat Liqi". From her pupil reflection and I was satisfied with her second image. Her smile conquered me and she said: "Turn around and listen carefully; for the heaven is not only in my eyes."                                 登錄/註冊後可看大圖 Jupiter Sky: I turned to my right side, in order to see the "Beyat Liqi" gesture: I should act or speak; I saw her light is so bright, so happy, so her The appearance is like the usual moments and even more appealing than the most recent appearance. Just as a person feels happy because of good deed, and finds that his virtues are advancing day by day, I also found that I was revolving with the heavens, with the longer arc path traveling, and the miracle became more dazzling. As if in a short period of time, a woman’s face turned white, because her face opened her shy red color, and the sight of my eyes was the same, because then I turned and saw the sixth soft star. So bright whiteness, it is it that greets me. The beauty of "Beyat Liqi": At the sixth times, there was a glowing there, perhaps as far as six thousand miles away. The world has cast a shadow on the flat bed. At this time, half of the sky above us has begun to evolve. In this moment: some stars are losing their visible appearance, and I can't even see them at the bottom; just as the sun's most beautiful maiden moves forward, the sky is also closing a window that reveals the stars, until the most beautiful one until all stars are not seen. The team of the victory is no different. They have been singing around the point of defeating my vision. It seems that the focal point is surrounded by them. In fact, it is wrapping them up; they are extinguished little by little. Because of this, I can't see anything, plus my love, which forces me again to turn my eyes back to "Beyat Liqi". If all the content that has been talked about her has been attributed to one praise, it is also insignificant and it is difficult to play this role. The beauty I see is not only beyond our ability to express, but I am also convinced that: Only her creator can appreciate all this beauty. I admit that I was defeated by this content, and that it was more difficult than the coPsychicn or the tragic author to be affected by a certain point in their theme; because the sun shines on the trembled vision, the memories also have a sweet smile. Make my memory mourning from myself. From the first day I saw her face in this world, until today, I have never had anything to interrupt my continued singing; but now I have to give up on poetry to continue tracking. Her beauty, just as every artist is trapped in talent. 』 Of course, the most important thing is to return to the theme of this book. In the study of "soul theory", the description of "Dante's Divine Comedy" about "Heaven, Hell, Purgatory" can be regarded as a cognitive reference for Christian missionary, but it is definitely not a fact. The truth is very different from the real "Heaven and Hell" and even mostly violated. In particular, the religious-based view of "Christianity" is highly undesirable and not credible. Therefore, if it is to study the purpose of "soul", "Dante's Divine Comedy" is indeed a must-read book that can be used to compare references with other related works, but it is not necessary to hope to draw from important contents because there is no significance in the structure of the "spiritual world". (Note: This position and viewpoint also directly affects another famous so-called "spiritualist" - the "Emanuel Swedenborg" of the seventeenth century, in the "Heaven and Hell (1785)" of his eight great books. There are also almost identical deficiencies; standing in the author's position, I personally think that in this "standardist" view, "Dante" and "Swedenborg" are kin brothers.